Minor political outburst
In today's OpinionJournal - Best of the Web Today, James Taranto makes a point well worth repeating, about the two soldiers tortured and mutilated by the brave freedom fighters disaffected dead-enders in Iraq.
To most of us, this is a reminder of the depravity of our enemies. But blogress Jeralyn Merritt sees it as a reminder of America's sins:"Violence begets violence. Inhumanity and cruelty bring more of the same. The whole world is watching and we don't have the right to claim the moral high ground so long as those responsible for the abuses at Guantanamo and detention facilities in Iraq and Afghanistan go unpunished, the policies stand uncorrected and the Pentagon continues to prevent the media from learning the facts first-hand."
The always excitable Andrew Sullivan similarly laments "the cycle of depravity and defeat."
This rhetoric about "cycles" appears to reflect a theory of moral equivalence, but in fact it is something else. After all, if the two sides were morally equivalent, one could apply this reasoning in reverse--excusing, for example, the alleged massacre at Haditha on the ground that it was "provoked" by a bombing that killed a U.S. serviceman--and hey, violence begets violence.
But America's critics never make this argument, and its defenders seldom do. That is because it is understood that America knows better. If it is true that U.S. Marines murdered civilians in cold blood at Haditha, the other side's brutality does not excuse it. Only the enemy's evil acts are thought to be explained away by ours.
Implicit in the "cycle" theory, then, is the premise that the enemy is innocent--not in the sense of having done nothing wrong, but in the sense of not knowing any better. The enemy lacks the knowledge of good and evil--or, to put it in theological terms, he is free of original sin.
America ought to hold itself to a high moral standard, of course, but blaming the other side's depraved acts on our own (real and imagined) moral imperfections is a dangerous form of vanity.
{emphasis mine}
I find myself barely able to muster anything but contempt for those, such as Merritt and Sullivan, who can't seem to get their heads around the fact that these two fine soldiers' deaths are the fault of Islamic misfits, rather than due to the failings of the United States. And while Sullivan and Merritt will decry it when it occurs, I think it will be quite appropriate when the US Military effects justice on the perpetrators.
We now return you to your regularly scheduled penis blogging, already in progress.
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And while Sullivan and
And while Sullivan and Merritt will decry it when it occurs, I think it will be quite appropriate when the US Military effects justice on the perpetrators.
Is there a stronger word than "bullshit" that I can use here? Because that one isn't quite descriptive enough for this one.
Do you really not get Merritt's point, by the way? I've never seen anything from you that would indicate that you're that dumb, but really. I'll give you a hint: It has nothing to do with any made-up claim by you -- or Taranto -- that "these two fine soldiers’ deaths are . . . due to the failings of the United States." Not even close.
Phil:
Phil:
Perhaps I'm just missing something obvious, but there's a divergence between conduct of war and conduct of barbarity. I don't think there's a circumstance in which it's possible to look at these soldiers' deaths as just a normal part of war.
Merritt and Sullivan seem to think this subhuman barbarity is legitimate tit-for-tat response to US actions. Further, they seem to believe that, if only the troops just stood down, or apologized for the (non-beheading, non-mutilating, non-desecrating, already court-martialed) actions of a miniscule portion of the force at Abu Graib or for the torture that's alleged to have occurred to men and Korans at Guantanamo, then everything would just be right as rain.
Unless you think "moral high ground" means something different than what I think it means, then I agree - bullshit is the right word. But it isn't properly directed at me.